There are few concepts more anathema to the Baha’i Faith than slavery. It offends a long list of Baha’i sensibilities as well as the Faith’s express tenets – from the equality of the races, to the importance of the family unit, to the equality of the sexes, and the general advancement of human rights.
Remembering historical slavery is vital. And it is important to understand that no population has had a monopoly on either side of this shameful institution; virtually every population at various points in history has been both enslaved and has either held or traded slaves.
Egyptians enslaved Hebrews. Romans enslaved Celts, Germans, Slavs and anyone else their empire overran. As much as 80 percent of ancient Athenians were slaves. Mayan and Aztec civilizations enslaved their defeated military foes and used them for human sacrifice. And of course, black Africans were captured and traded by Arabs and other black Africans to Anglos and Hispanics in the New World. In a sense, understanding the extent to which slavery is ancient, universal, and omni-directional helps us move beyond collective grudges and collective guilt, neither of which is conducive to unity.
And sadly, of course, this story is not entirely in the past. Even though it is outlawed in every nation (Mauritania being the last to outlaw it, in 1981), experts say more 27 million people are slaves today. Human trafficking, consisting mainly of the heinous sexual slavery of women and children, is the locus of modern slavery and rampant in many parts of the world. And how is slavery behind us when, perhaps the most evil practice ever conceived — the forced conscription of child soldiers — persists.
But even as we work to stamp out the last vestiges of literal slavery, in which humans are reduced to property, we can still take a moment to appreciate the undeniable progress humanity has made on this front. While it still exists, it at least has been forced to the fringes of every society. Whereas “underground railroads” once delivered people into freedom, it now is slavery that has been forced underground, and that reversal in itself is a testament to progress. It’s no longer in the town square.
While other historic religions — including Judaism, Christianity, and Islam — have all struggled to reconcile this ancient practice with the unfolding will of God, the Baha’i Faith has been clear since its beginning: In the Most Holy Book, Baha’u’llah expressly forbids slavery. And in The Hidden Words, He beautifully reveals the full extent of human equality and unity:
It is forbidden you to trade in slaves, be they men or women. It is not for him who is himself a servant to buy another of God’s servants, and this hath been prohibited in His Holy Tablet. Thus, by His mercy, hath the commandment been recorded by the Pen of justice. Let no man exalt himself above another; all are but bondslaves before the Lord, and all exemplify the truth that there is none other God but Him. He, verily, is the All-Wise, Whose wisdom encompasseth all things. – Baha’u’llah, Kitab-i-Aqdas,
The fact that Baha’u’llah affirmed the emancipation of slaves through prayer is most fascinating. He rejected slavery because humans are all spiritual beings. The fact that we are all servants of God and images of God makes us all sacred, beautiful, equal, and endowed with rights.
For Baha’u’llah, all beings and all existence conduct a continual spiritual dialogue with God. The reality of all beings emerges from that divine dialogue, a conversation between our servitude to God and our glorious reflection of divine attributes. The truth of all beings is a heavenly prayer, and this spirit of prayer transforms the world and transforms the realm of beastly violence into the republic of reason and love.
But Abdu’l-Baha, as He so often did, broadens the definition and challenges us to think of the concept more deeply. More than 100 years ago, during His historic journey across North America, He declared to the American people:
Between 1860 and 1865 you did a wonderful thing; you abolished chattel slavery; but today you must do a much more wonderful thing: you must abolish industrial slavery.
“Chattel slavery” in which people are bought and sold as commodities and which is largely agricultural is not the only kind, He says. His reference to “industrial slavery” evokes the nightmarish conditions under which factory laborers toiled both before and since the days in which He spoke. “Industrial slaves” may not be “owned” in a legal sense, but when social conditions exist that for all intents and purposes prevent escape — isolation, poverty, illiteracy, forced marriage — then one may as well be a slave.
And, broadening our vista once again, how often do we enslave ourselves? By use of addictive drugs, by gambling and debt, compulsive consumerism, even by addiction to vacuous entertainment. In this wider view, cheeky phrases like “slave to fashion” turn out to be only too true.
Baha’u’llah not only forbade slavery, but also, of course, defined freedom, what He called “true liberty”:
Say: True liberty consisteth in man’s submission unto My commandments, little as ye know it. Were men to observe that which We have sent down unto them from the Heaven of Revelation, they would, of a certainty, attain unto perfect liberty.
When we follow His prescriptions for political and economic life, chattel and industrial slavery both will be relics of the past. And when we heed His teachings in our own personal lives, all of us, everyone, can follow Him out of whatever form of soft slavery we impose on ourselves — out of the desert and into a new promised land.
Bahá’ís of Botswana
Bahá’í communities are working together with their neighbours and friends to promote and contribute to the well-being and progress of society. In urban centres and rural villages, in homes and schools, citizens of all backgrounds, classes and ages are participating in a dynamic pattern of life, taking part in activities which are, at once, spiritual, social and educational.
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